20 July 1857 – 26 July 1857

At ten o’clock this evening, under a starlit sky, a group of rustics under the windows of the salon employed themselves in shouting disagreeable songs. Why is it that this tuneless shrieking of false notes and scoffing words delights these people? Why is it that this ostentatious parade of ugliness, this jarring vulgarity and grimacing is their way of finding expression and expansion in the great solitary and tranquil night? Why? Because of a sad and secret instinct. Because of the need they have of realizing themselves as individuals, of asserting themselves exclusively, egotistically, idolatrously—opposing the self in them to everything else, placing it in harsh contrast with the nature which enwraps us, with the poetry which raises us above ourselves, with the harmony which binds us to others, with the adoration which carries us toward God. No, no, no! Myself only, and that is enough! Myself by negation, by ugliness, by grimace and irony! Myself, in my caprice, in my independence, in my irresponsible sovereignty; myself, set free by laughter, free as the demons are, and exulting in my freedom; I, master of myself, invincible and self-sufficient, living for this one time yet by and for myself! This is what seems to me at the bottom of this merry-making. One hears in it an echo of Satan, the temptation to make self the center of all things, to be like an Elohim, the worst and last revolt of man. It means also, perhaps, some rapid perception of what is absolute in personality, some rough exaltation of the subject, the individual, who thus claims, by abasing them, the rights of subjective existence. If so, it is the caricature of our most precious privilege, the parody of our apotheosis, a vulgarizing of our highest greatness. Shout away, then, drunkards! Your ignoble concert, with all its repulsive vulgarity, still reveals to us, without knowing it, something of the majesty of life and the sovereign power of the soul.