Tomorrow Editions

Henri Frédéric Amiel

7 October 1872 – 13 October 1872

9 October 1872

I have been taking tea at the M’s. These English homes are very attractive. They are the recompense and the result of a long-lived civilization, and of an ideal untiringly pursued. What ideal? That of a moral order, founded on respect for self and for others, and on reverence for duty—in a word, upon personal worth and dignity. The master shows consideration to his guests, the children are deferential to their parents, and every one and everything has its place. They understand both how to command and how to obey. The little world is well governed, and seems to go of itself; duty is the genius loci—but duty tinged with a reserve and self-control which is the English characteristic. The children are the great test of this domestic system; they are happy, smiling, trustful, and yet no trouble. One feels that they know themselves to be loved, but that they know also that they must obey. Our children behave like masters of the house, and when any definite order comes to limit their encroachments they see in it an abuse of power, an arbitrary act. Why? Because it is their principle to believe that everything turns round them. Our children may be gentle and affectionate, but they are not grateful, and they know nothing of self-control. How do English mothers attain this result? By a rule which is impersonal, invariable, and firm; in other words, by law, which forms man for liberty, while arbitrary decree only leads to rebellion and attempts at emancipation. This method has the immense advantage of forming characters which are restive under arbitrary authority, and yet amenable to justice, conscious of what is due to them and what they owe to others, watchful over conscience, and practiced in self-government. In every English child one feels something of the national motto—“God and my right,” and in every English household one has a sense that the home is a citadel, or better still, a ship in which every one has his place. Naturally in such a world the value set on family life corresponds with the cost of producing it; it is sweet to those whose efforts maintain it.
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