2 August 1920 – 8 August 1920

Let me try to say what I think as I read Don Quixote after dinner—Principally that writing was then story telling to amuse people sitting round the fire without any of our devices for pleasure. There they sit, women spinning, men contemplative, and the jolly, fanciful, delightful tale is told to them, as to grown up children. This impresses me as the motive of D. Q.: to keep us entertained at all costs. So far as I can judge, the beauty and thought come in unawares: Cervantes scarcely conscious of serious meaning, and scarcely seeing D. Q. as we see him. Indeed that’s my difficulty—the sadness, the satire, how far are they ours, not intended—or do these great characters have it in them to change according to the generation that looks at them? Much, I admit, of the tale-telling is dull—not much, only a little at the end of the first volume, which is obviously told as a story to keep one contented. So little said out, so much kept back, as if he had not wished to develop that side of the matter—the scene of the galley slaves marching is an instance of what I mean. Did C. feel the whole of the beauty and sadness of that as I feel it? Twice I’ve spoken of “sadness.” Is that essential to the modern view? Yet how splendid it is to unfurl one’s sail and blow straight ahead on the gust of the great story telling, as happens all through the first part. I suspect the Fernando-Cardino-Lucinda story was a courtly episode in the fashion of the day, anyhow dull to me. I am also reading Ghoa le Simple—bright, effective, interesting, yet so arid and spick and span. With Cervantes everything there; in solution if you like; but deep, atmospheric, living people casting shadows solid, tinted as in life. The Egyptians, like most French writers, give you a pinch of essential dust instead, much more pungent and effective, but not nearly so surrounding and spacious. By God! What stuff I’m writing! Always these images. I write Jacob every morning now, feeling each day’s work like a fence which I have to ride at, my heart in my mouth till it’s over, and I’ve cleared, or knocked the bar out. (Another image, unthinking it was one. I must somehow get Hume’s Essays and purge myself.)